Although multicultural societies have long existed – examples include the Ottoman empire, which reached its peak in the late sixteenth and early seventeenth centuries, and the USA from the early nineteenth century onwards – the term ‘multiculturalism’ is of relatively recent origin. It was first used in 1965 in Canada to describe a distinctive approach to tackling the issue of cultural diversity. In 1971, multiculturalism, or ‘multiculturalism within a bilingual framework’, was formally adopted as public policy in Canada, providing the basis for the introduction of the Multiculturalism Act in 1988. Australia also officially declared itself multicultural and committed itself to multiculturalism in the early 1970s. However, the term ‘multiculturalism’ has only been prominent in wider political debate since the 1990s. Multiculturalism is more an arena for ideological debate than an ideology in its own right. As an arena for debate, it encompasses a range of views about the implications of growing cultural diversity and, in particular, about how cultural difference can be reconciled with civic unity. Its key theme is therefore diversity within unity. A multiculturalist stance implies a positive endorsement of communal diversity, based on the right of different cultural groups to recognition and respect. In this sense, it acknowledges the importance of beliefs, values and ways of life in establishing a sense of self-worth for individuals and groups alike. Distinctive cultures thus deserve to be protected and strengthened, particularly when they belong to minority or vulnerable groups.
Swipe to navigate through the chapters of this book
Please log in to get access to this content
- Macmillan Education UK
- Sequence number
- Chapter number